FASHION FORECASTS make as much a part of the raucous
celebrations into the new year as fireworks and feng shui in a world turning more
and more materialistic through the passage of time.
Invariably, 2019 comes as more of the usual. After
the flashy explosions, the crystal balls, and tea leaves, awash we are now in
the trending threads, cuts, colors, and styles that will dominate the next 12
months.
Clothes make the man – the woman, and the LGBTQ
too, if only to be gender-considerate. So long proclaimed and still proclaims
the gospel of GQ, so long read and
still reads the epistle of Esquire of
the dogma of the fashionista that worships at the altar of haute couture,
replete with its own slew of prophets, if not its calendar of saints, in Louis
Vuitton and Balenciaga, Hermes and Prada, Chanel and Gucci, Versace and Armani.
Can’t afford the brands? What’s Divisoria for?
Is it then sacrilege, indeed, blasphemy to take this
frivolity, aye, vanity, to the realm of theology?
I fear not, sensed as I have and still do the
extraordinary in the ordinary; felt and still do feel the supernatural in the
natural. Indeed, found and still find spirituality in sheer secularity. All
within the exercise of my Catholic faith.
Hence, a dream most vivid, flowing into a
reflection not so deep on clothes – not so much in the context of worldly fashion
but in the divine act of human redemption. Triggered no doubt by the gospel of
Epiphany Sunday.
Fabric – as cloth, as garment – I happened to read
as some allegory of the fabric – in its meaning as “underlying structure” or “framework”
– of redemption.
At the very birth of Christ, Luke 2:7, thus: And she brought forth her firstborn son, and
wrapped him in swaddling clothes,
and laid him in a manger; because there was no room for them in the inn. Luke 2:7.
In His ministry, Matthew 9:20-22, thus: Suddenly a woman who had suffered from bleeding for
twelve years came up behind Him and touched the fringe of His garment. She said to herself, ‘If only I touch His garment,
I will be healed.’ Jesus turned and saw her. “Take courage,
daughter,” He said, “your faith has healed you.” And the woman was cured from
that very hour.…
At the
Transfiguration, Matthew 17:2-3, thus: There
he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. Just then
there appeared before them Moses and Elijah, talking with Jesus.
At
His crucifixion, Matthew 27:35, thus: And they crucified him, and parted his garments, casting lots: that it might
be fulfilled which was spoken by the prophet, "They parted my garments among them, and upon my vesture did they cast lots.”
At
His resurrection, John 20:6-7, thus: Then Simon Peter came along behind him
and went straight into the tomb. He saw the strips of linen lying there, 7 as
well as the cloth that had been
wrapped around Jesus’ head. The cloth
was still lying in its place, separate from the linen.
Birth.
Ministry. Death. Resurrection. The drama, aye, the Truth, of His redemptive act,
all-too apparent here. The inseparability, aye, the indivisibility of the human-and-divine
nature of Christ verily manifest here too.
The
NiƱo incarnate of the Virgin
Mary, sharing in all our humanity – except in sin.
His
mission of salvation, with miracles but punctuations of His divinity, affirmed at
His baptism by John, in Matthew 3:17, thus: And a voice from heaven said,
“This is my Son, whom I love; with him I am well pleased” and reaffirmed at Mount Tabor, in Matthew 17:5, thus: While he was still speaking, a bright
cloud covered them, and a voice from the cloud said, “This is my Son, whom I
love; with him I am well pleased. Listen to him!”
Stripped of His garments, hanging to die at the
cross, as much the ultimate humiliation of His humanity as the supreme
purification leading to the glory of His resurrection.
Behold, His humanity in the swaddling clothes at
his birth. Behold, His divinity off the burial linen at the empty tomb. Dominus meus et Deus meus. My Lord and
my God.
Sans
any formal schooling in theology, absent neither pretention to spiritual enlightenment
nor any affliction of delusion, with nothing more and nothing less than the
simplicity of my Catholic praxis, there unfolded before me the fabric of Christian
redemption.
“For
the apparel doth oft proclaim the man.” So Shakespeare wrote in Hamlet. Finding a deeper sense of spirituality in the
purely literary. Grace, it can only be.
A
blessed year, 2019 promises to be.
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