LEADERSHIP – the word as well as its application –
has been so much abused and misused that we now have a warped sense of it. So
shallow is our notion of leadership that we automatically affix “leader” to any
elected official, to presidents and chairs of just about any organization with
at least two members.
So long as there is one to command and another to follow, there exists
leadership. There too bogs down our concept of the word. For leaders and
followers do not make the whole dynamics of leadership. There is the third
element of goal.
From the book Certain Trumpets, the thesis on the nature of
leadership by Pulitzer Prize winner Garry Wills, I quote: “The goal is not
something added to leader and followers. The goal is the reason for the other
two’s existence. It is the equalizer between leader and followers. The
followers do not submit to the person of the leader. They join him in the
pursuit of the goal.”
Wills further expounds “…the leader is one who mobilizes others toward a
goal shared by leader and followers…all three elements (leader, followers and
goal) are indispensable.”
Critical indeed is the requisite of a goal shared by both the leader and
the followers in the holistic perspective, in the true nature of leadership.
Sadly, it is there – in the element of goal – that political leadership
in the Philippine context is much, much wanting and thereby we the people
almost always suffer.
More often than not, in fact as a matter of practice, the goal – as
translated to interests – of the leader does not match, if not altogether
contradicts, the goal or the interest of the followers.
No self-respecting presumptuous leader would ever accede to that. Thus,
we all hear our so-called political leaders on the campaign trail vow their
very “sacred honor” to the interests of the people. See those screaming
streamers posted around: Bayan ang Bida, Serbisyong Tapat, Serbisyong
Totoo, Serbisyong Todotodo, Paglingkuran ang Bayan, ad nauseam.
Behold what political leaders do after getting elected! Conveniently
forgetting their campaign promises, dishonoring their very vows to work for the
interests of their constituency.
While honor may still obtain among thieves, it is a rarity among
Philippine politicians.
So how and why do they get away with it?
I mean thieves getting positions of leadership and robbing us, the
followers, blind.
It is in the manner we choose our leaders.
Charisma
As a rule, Filipinos vote with their emotions, rarely with their
intellect. Comes here the magic word charisma.
We are mesmerized by anyone with a flashy lifestyle: moviestars,
entertainers, athletes, the pa-sosyal
crowd, the perfumed set.
Instantaneously, we stamp the word charisma on celebrity.
From the essential “divine grace,” the meaning of charisma has been so
twisted that it is now a synonym to just about anything that is
“attention-compelling” even to its essential antonym of “infamy”. Yeah, the
infamous we now call charismatic.
And so, we appended charisma on Joseph Estrada. To invest “divine grace”
in one who makes the grandest mockery of the Sixth, Seventh, and Ninth
Commandments of God is the most detestable sacrilege, the most damnable
blasphemy. But did we know any better?
Star-struck, blinded by the flash of celebrity, bewitched by their
larger-than-life personae, we readily elect fame over capability, choose
passion over vision, favor make-believe over hard reality.
So who lords over the poll surveys now? Lito Lapid, notwithstanding his
utter silence in the halls of the Senate, Bong Revilla and Jinggoy Estrada,
despite the their incarceration for cases of plunder!
Erap was deposed, tried, imprisoned, convicted and pardoned. Erap nearly
won the presidency a second time, but for the death of the sainted Cory Aquino
that catapulted her son to Malacanang. But Erap has since ensconced himself as overlord
of Manila.
As it was with Erap, so it is with Duterte. Charisma
impacted in his very flouting of the Fifth and Sixth Commandments, and more -- wit
in his misogynist rants, wisdom in his rages against the Church.
Once more, Santayana’s damnation is upon us: We are a nation that
cannot, that refuses to remember the past. We are a nation damned.
Marcos
In the 1970s, a great political mind distilled the nature of Philippine
politics thus: “Personalist, populist, individualist.” Then he went on to
arrogate unto himself all the powers that can be had, and more – elevating
himself to the pantheon of the gods, assuming the mythic Malakas of
Philippine folklore with, naturally, the beautiful Imeldific, as his Maganda.
A keen student of history, Ferdinand Edralin Marcos took unto his public
persona semblances of the charismatic leaders of the past: his World War II
exploits – later proven false – invoked Napoleon, if not Caesar; his political
philosophies gave him an aura of the Borgia and Medici clients of Machiavelli;
his vision of a New Society paralleled Franklin Roosevelt’s New Deal; his
patronage of the arts that of Frederick the Great of Prussia.
Marcos even exceeded himself in self-cultivating an image of being his
country’s hero-in-history in the moulds of Napoleon of France, Bolivar of Latin
America, Lincoln of the USA, Garibaldi of Italy, Lenin of the Soviet Union,
Ataturk of Turkey and Mao of China.
A wee short of divine rights, Marcos took upon himself a Messianic and
Mosaic mission for the Philippines: Save the country and its democratic
institutions from anarchy, lead the people to prosperity.
Indeed, what other Philippine leader did possess “charisma” greater than
Marcos? Still, what happened to this nation?
Why, over 30 years after the end of Marcosian misrule, the man remains a
force to reckon with.
His Junior parading himself as the “truly elected” vice president of the
republic, on the right trajectory to reclaim the family heirloom. The dead man
himself, finally entombed in the Libingan
ng mga Bayani.
Which only goes to show as much the abysmal quality of leadership as the
blinded followership in Philippine political practice.
(Update of a piece first published here in August
2009)
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